Chanson scholarship often distrusts fifteenth-century Italian or Central European sources that transmit contrafacta, whereas manuscripts from France or the Low Countries enjoy higher status because their texts are presumed authentic. I counter this imbalance by applying the critical scrutiny usually reserved for peripheral sources to a central source, the Leuven Chansonnier. Despite all its chanson texts initially appearing to be authentic, I argue that two are probably contrafacta: Firminus Caron’s Helas que pourra devenir and the anonymous Aime qui vouldra.
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Ryan O’Sullivan (Tue,) studied this question.
www.synapsesocial.com/papers/68e6d7971ffa7aa7d63d18f6 — DOI: https://doi.org/10.36744/m.4579
Ryan O’Sullivan
Muzyka
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