The Absolute Frame: A Structural Theology of Order and DivinityCivilization Physics — Foundation Series (Volume 0) This paper develops a structural theology grounded in the core equation of Civilization Physics, extending Frame Theory from social and cognitive domains into metaphysics. By introducing Rigidity (R) alongside Presence (P) and Integrity (I), the paper defines the Absolute Frame (F = P × I × R) as the formal representation of divine order—an infinite state of coherence toward which all systems tend. Through this lens, the great theological archetypes of world traditions converge into a structural model:• Presence aligns with the immanent Spirit—the active, life-giving engagement of the divine.• Integrity aligns with Logos—the rational, truthful coherence that orders creation.• Rigidity aligns with Law/Dharma—the unchanging stability that upholds the cosmos. The Absolute Frame (F → ∞) becomes a unified structural description of God as maximal Presence, maximal Integrity, and maximal Rigidity—the infinite order behind physical law, moral law, and metaphysical coherence. The paper reframes classical concepts in structural terms:• Sin is entropic breach—any act that collapses P, I, or R.• Grace is rigidity-buffer—divine negentropy that prevents immediate collapse.• Redemption is Frame repair—the restoration of coherence after breach.• Humanity becomes co-constructor of order, participating in divine structure by building Presence, Integrity, and Rigidity in society. Finally, the essay argues that the long trajectories of physics, ethics, and theology converge at the Absolute Frame. Scientific pursuit of unified laws, moral pursuit of integrity, and spiritual pursuit of the divine all point to the same summit: a single, infinitely coherent structure that ancient traditions have called God. Keywords: Absolute Frame · Structural Theology · Presence × Integrity × Rigidity · Order · Logos · Dharma · Entropy and Sin · Grace · Frame Theory · Civilization Physics
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Guo Xiang-yu
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Guo Xiang-yu (Fri,) studied this question.
www.synapsesocial.com/papers/6924e3f8c0ce034ddc34f2e3 — DOI: https://doi.org/10.5281/zenodo.17678853