The erasure of mobile female-identified bodies amongst both biblical and migration scholars is being redressed, to a certain point. Building upon the work of both disciplines, this article attempts to provide a thorough feminist analysis of the mobility of the Hebrew Bible character Esther. The article begins with a discussion on what feminist migration studies might include, along with a critical look at the framework of forced migrations. Thereafter, the article brings together multiple scholars of the ancient world in conversation, using the work that has rightly labeled her movement by the story world regime as trafficking, along with comparative analysis to captivity studies. The article argues, however, that a feminist hermeneutic of the Bible should not only speak to the world, but also practice and model active reflexivity. Thus, a holistic account of interpreting Esther’s mobility in the Masoretic Text requires an interrogation of both the author of the biblical text and the author of the article itself.
Alexiana Dawn Fry (Tue,) studied this question.
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