The liturgical and juridical regulation of papal funerals is coeval with the existence of the Church. The perspective that the funeral should also promote unity among Christians appeared early on. Later, it became a stage for political encounters. The Second Vatican Council’s understanding of society also permeated papal funerals. The juridical and liturgical regulations were inherently built upon a philosophy of encounter and dialogue, as they conveyed the Church’s social teaching and its commitment to those living on the peripheries of society, regardless of their religious affiliation. This was further supported by the homily at papal funerals, which discussed issues concerning the good of all humanity, based on the teachings of the respective Pope. The funeral rites of the post-conciliar Popes have eminently demonstrated that the burial ceremony serves as a vital bridge between different religions and countries with diverse political systems. That, contrary to Huntington’s central thesis, which is based on the clash of civilizations, the starting point can be dialogue, gestures, and the promotion of peace. The study employed a qualitative methodology, processing and confronting primary and secondary sources, from which conclusions were drawn.
Lóránd Ujházi (Thu,) studied this question.