This article examines how the early Pentecostal movement in Kerala created a liminal space for Dalits and women—groups historically marginalized by caste and patriarchy—to exercise spiritual agency and contest social hierarchies. Grounded in a Spirit-centered theology that emphasized charismatic openness and the democratization of spiritual gifts, early Pentecostalism disrupted conventional modes of authority and belonging. Drawing on Victor Turner’s theory of liminality, this study interprets this early period as a threshold moment wherein new forms of identity and communal life briefly emerged. While Pentecostalism offered a radically inclusive grammar of participation, its emancipatory potential was ultimately constrained by institutionalization and the reassertion of social norms. Nonetheless, within this fragile and contested space, Dalits and women found opportunities for voice, leadership, and embodied transformation rarely available in other ecclesial traditions. By recovering the theological and historical significance of this liminal journey, this article contributes to broader conversations on decolonial ecclesiology, Spirit-led resistance, and the ongoing tension between charisma and structure in Pentecostal movements.
Abraham et al. (Thu,) studied this question.
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