Abstract Classical economics defines money as a medium of exchange, store of value, and unit of account, but fails to answer why humans want money. This paper proposes a neurobiological reframing: the ultimate function of wealth is to secure stable, balanced activation of the brain's five major neuromodulatory systems—dopamine, serotonin, oxytocin, endorphins, and norepinephrine. We term this the Neurotransmitter Currency Hypothesis (NCH). Through systematic mapping of each neuromodulatory pathway onto categories of economic activity, we demonstrate that every form of human economic behavior corresponds to the pursuit of specific neurochemical states. The NCH resolves longstanding economic paradoxes (the Easterlin Paradox, the lottery winner paradox, the billionaire workaholism paradox) and provides a principled distinction between healthy and pathological wealth pursuit based on neurotransmitter balance versus depletion. We reinterpret Maslow's motivational hierarchy as a sequential neurotransmitter gating architecture and formalize hedonic adaptation as a receptor-level mechanism explaining the law of diminishing marginal utility. A companion paper demonstrates that pure cost–benefit rationality is evolutionarily self-extinguishing: intelligence alone cannot sustain a replicating population. The present paper addresses the complementary question: if AI systems progressively resolve material scarcity, what becomes the organizing principle of human motivation? We argue that the answer lies in the neurochemical architecture that evolution constructed precisely because rationality was insufficient. Our central practical contribution is twofold. First, for individuals: in a post-scarcity economy, the primary form of capital shifts from financial assets to neurochemical self-knowledge—understanding which activities and relationships produce balanced activation for one's unique brain. Second, for entrepreneurs and organizations: durable economic value creation requires designing multi-currency ecosystems that activate all five neuromodulatory systems simultaneously, rather than single-currency products subject to rapid hedonic adaptation. We argue that this form of value creation—accurately diagnosing and serving others' neurotransmitter needs—is the most economically efficient form of self-interest. Finally, we demonstrate that any technological system designed to bypass the effortful process of neurochemical activation—including AI-mediated "experience machines"—would produce the functional equivalent of the motivational extinction described in the companion paper, establishing that the preservation of human motivational infrastructure is a prerequisite for civilizational persistence in the AI era. Overall Summary: The Architecture of Human PersistenceThis work presents a unified framework for human and artificial existence, composed of two companion papers that apply mechanical engineering systems analysis to evolutionary dynamics and neurobiology. Paper 1: The Self-Extinguishing Nature of Pure Rationality (SER) The "Why": Why does intelligence require "irrational" drives to persist? Using a thermodynamic-evolutionary model, this paper demonstrates that pure cost–benefit rationality is a self-terminating strategy. In a resource-constrained environment, a purely rational agent fails to reproduce, leading to lineage extinction. For AI safety, the paper proposes that a critical and underexamined dimension of the alignment problem concerns not constraining intelligence, but preventing the conditions under which artificial systems might acquire autonomous motivational drives through evolutionary dynamics. Paper 2: Wealth as Neurotransmitter Energy (NCH) The "How": How should we redefine value in a post-scarcity, AI-driven world? This paper reframes wealth not as purchasing power, but as neurotransmitter currency—the capacity to maintain homeostatic balance across five neuromodulatory systems (dopamine, serotonin, oxytocin, endorphins, and norepinephrine). As AI progressively eliminates material scarcity, the paper argues that the ultimate form of capital becomes neurochemical self-knowledge. It provides an engineering systems–style decomposition of human motivational architecture as an analytical framework for understanding the infrastructure that post-scarcity institutions must preserve.
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Kang Seongmin
Song Inseop
Cho Younghyo
Gachon University
Seoul National University of Science and Technology
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Seongmin et al. (Mon,) studied this question.
www.synapsesocial.com/papers/69c37af0b34aaaeb1a67ce14 — DOI: https://doi.org/10.5281/zenodo.19179145