Abstract Jewish Hebrew writings spanning the Middle Ages to Modern times across multiple genres frequently include a large number of biblical quotations, often merged semantically and syntactically with the original material. This biblical metatext—mostly employed through metaphors, allusions and allegories—serves as a literary device, fulfils an aesthetic function, and endows the text with didactical, historiosophical or theological depth. This article will focus on the influence of this metatext in Hebrew chronicles from the sixteenth to eighteenth centuries and will examine cases where it demonstrates a specific type of historical thought, reflective of certain theological perceptions. The article will outline a tentative model of the phenomenon of biblical metatext through its cultural and social functions in traditional Jewish culture. Presenting this phenomenon as an “open work”—a concept developed by Umberto Eco—enables us to more clearly analyze the interaction between author and reader, as well as their creative process.
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Golda Akhiezer
Harvard Theological Review
Ariel University
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Golda Akhiezer (Thu,) studied this question.
www.synapsesocial.com/papers/69ccb69d16edfba7beb88514 — DOI: https://doi.org/10.1017/s0017816026101114