Artificial Intelligence (AI) is often depicted as an agency that would substitute or distort human morality. However, from a Buddhist perspective, AI itself owns no inherent ethical responsibility; it is merely a multiplier of human intention. The moral erosion alleged on AI arises not from technology but from trivisha, (the three poisons) greed, hatred, and delusion causing human suffering. When these unwholesome afflictions impel the development and use of technology, AI becomes a mirror showing collective moral degeneration. Cognitive capitalism fuels lobha (greed) through compulsive digital engagement; algorithmic echo chambers increase dvesha (hatred) and extremism; and technological dependence intensifies moha (delusion) reducing mindfulness and self-reflection leading to moral erosion. Through the lens of Buddhist principles such as karma, pratityasamutpada (interdependence), and karuna (compassion), this paper argues that AI should be dealt with as a dependent phenomenon that arises through causes and conditions. The ethical quality of the AI reflects the consciousness of its creators. The moral crisis, therefore, is a human one. The fundamental question is whether human is willing to give away autonomy of judgement and empathy regarding critical matters to algorithmic systems. The loss of autonomy certainly corrodes the inner fundamentals of human’s ethical life. To follow the ‘middle way’ is the Buddhist solution to this moral predicament. Human must engage with AI with mindfulness, compassion and accountability. The ultimate motive of AI developers, users, stakeholders and policy makers must be to diminish suffering and boost collective well-being. Ultimately, human consciousness is the cause and condition of the impending consequences of AI. Buddhist perspective recommends to avoid technological absolutism and rejection and rather endeavour to heighten humans’ awareness and apply Right thought and Right action. Mindfully incorporated, AI can aid achieve the lofty moral goals of Buddhism viz. annihilation of suffering and attainment of liberation.
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Nilesh P. Megnani
University of Mumbai
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Nilesh P. Megnani (Sat,) studied this question.
www.synapsesocial.com/papers/69cf5e745a333a821460cc74 — DOI: https://doi.org/10.5281/zenodo.18220798
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