Grounded in the author’s pastoral experiences and inspired by the pioneering ecclesial leadership of Bishop Aliveli S. Katakshamma, the study locates women’s ministerial participation at the intersection of theological discourses on gender and caste. This chapter critically explores the transformative role of Dalit women pastors in shaping synodal “third spaces” within the Indian Lutheran Church. The concept of the “third space” is theologically reframed through the Johannine narrative of Mary at the wedding in Cana, interpreted as a liminal site where divine agency intersects with human need. Grounded in Pope Francis’ articulation of synodality as a process of communal discernment in dialogue with the Word of God, this study extends the paradigm to include the embodied and contextual leadership of Dalit women. While acknowledging the significant contributions of ordained women, the chapter also interrogates persistent structural barriers such as unequal pay, pastoral placements on the basis of gender, systemic marginalization, and the politicization of ordination that continue to undermine women’s full ecclesial participation. The study concludes by arguing that for the Indian Church to become an authentic synodal third space, it must commit to structural transformation that affirms women’s ministerial authority, centres the voices of the oppressed, and fosters a theology of radical inclusion, mutual dignity, and liberative praxis.
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Nelavala Gnana Prasuna
Journal of Moral Theology
Lutheran Theological Seminary at Philadelphia
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Nelavala Gnana Prasuna (Wed,) studied this question.
www.synapsesocial.com/papers/69db37f94fe01fead37c61af — DOI: https://doi.org/10.55476/001c.160233