ABSTRACT This article examines a striking paradox at the heart of West Bengal's modern political history: how Brahmin dominance—rooted in one of the world's most entrenched status hierarchies—fused with Marxism, an avowedly egalitarian ideology, to produce 34 consecutive years of communist party rule. It argues that historical ascetic traditions, which previously functioned as tools for social and political control instead of liberation, facilitated this convergence between Brahmin culture and revolutionary politics. By tracing Brahmin political dominance in colonial and postcolonial history, and by drawing comparative parallels with ascetic movements within Christianity, Buddhism, and Brahmanism, the article demonstrates how renunciation and austerity have repeatedly functioned as legitimating tools of power and privilege across vastly different cultural contexts. This article demonstrates how Brahmin Marxists in West Bengal, following the colonial era, successfully consolidated their authority over the state's political and cultural landscapes. This enabled them to transform West Bengal into “the most casteist state in India”, primarily by utilizing communist rhetoric and lifestyles to conceal the deep‐seated nature of caste hierarchies.
Satanik Pal (Thu,) studied this question.