Over the last forty years British Methodism has moved increasingly toward becoming an inclusive Church. Indeed, today, the concept of inclusion may accurately be described as a hallmark of British Methodism. However, while the Methodist Conference has formally identified principles governing its practice in this area there has been limited discussion as to how far these developments cohere with the church’s doctrinal standards which are officially related to John Wesley’s writings. This paper explores the continuity and discontinuity between Wesley’s theology and the commitment to inclusion characteristic of his spiritual descendants. In particular, it probes Wesley’s actual practice in relation to the admission and expulsion of members and evaluates whether or not his conception of holiness really serves as a warrant for the conception of inclusion, practically operative in contemporary British Methodism. In exploring these questions the paper explores whether or not John Wesley really was as Inclusive as contemporary British Methodists imagine.
Daniel Pratt Morris-Chapman (Sun,) studied this question.