This article considers expressions of scepticism about dreams in Shakespeare. It focuses particularly on doubts about dream content rather than dream interpretation, about memory and report rather than causes and origins. It observes these particularly in characters (Dolabella in Antony and Cleopatra, Brackenbury in Richard III, and Romeo) who discover these doubts reactively and then seem to flourish and gain substance as a result. These doubts are seen as socialized, spontaneous versions of the approach to memory and dreams that Shakespeare could and would find in Montaigne. It is important that these discoveries take place in social situations, where dreams are reported and offered for scrutiny. Shakespeare’s brief, fraught interactions respond to a long tradition in which Lyly especially is a key predecessor. In Lyly dream-sharing is a leisurely business, but it still performs important social functions. The combination of everyday exchanges with miniature philosophical discoveries shows Shakespeare doing serious thinking in dramatic form.
Raphael Lyne (Fri,) studied this question.
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