This paper reconstructs the history of computing as a succession of three waves, each beginning with emancipatory promises and ending with the consolidation of instrumental reason in mechanisms of social control. The first wave — cybernetics and early AI — promised a unified science of communication and intelligence. The second wave — expert systems and symbolic AI — promised the democratization of expert knowledge. The third wave — machine learning and Big Data — promises data-driven objectivity. Each promise has, the argument here contends, repeatedly tended toward outcomes shaped by control and administrative rationality — not primarily because of technical inadequacy, but because of the structural embedding of computing in relations of instrumental reason. The paper applies critical theory — particularly Horkheimer and Adorno's critique of instrumental reason — to this pattern, and shows how the digital control society (Foucault, Zuboff, Rouvroy/Berns) is its contemporary expression. The paper makes an original theoretical contribution by drawing on the Islamic philosophical tradition as a genuine philosophical resource — not as historical background but as a body of sustained reflection on the limits of formal reason, the social conditions of knowledge, and the cyclical dynamics of institutional decay. Ibn Rushd's account of the social embeddedness of reason challenges the fiction of algorithmic objectivity; Al-Ghazali's critique of rationalist hubris diagnoses the systematic exclusion of non-formalizable knowledge; Ibn Khaldun's cyclical social theory illuminates the pattern by which emancipatory movements become instruments of control. Together, these resources enable a governance response — democratic informatics — that addresses the structural causes of epistemic conservatism rather than its symptoms.
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Burhan Dinler
University of Hagen
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Burhan Dinler (Fri,) studied this question.
synapsesocial.com/papers/6a12966a48a0ea1665673310 — DOI: https://doi.org/10.5281/zenodo.20348589