This essay challenges the claim that the practice of Mass intentions is a “Germanic” distortion, foreign to the biblical and patristic tradition. It frames the development of Mass intentions not as a decline narrative but as a natural outworking of the biblical witness to prayer as a divine-human synergy, tracing this development through Augustine, Dionysius the Areopagite, Carolingian liturgical legislation, and Thomas Aquinas.
Aaron Pidel (Tue,) studied this question.