This article presents a philosophical and ontological study of the literary works 'Demitasse Chastity' (2023) and 'Grievous Reminiscence' (2024), authored under the pseudonym Ernesto de Montisalbi and preserved together with companion podcasts within the Zenodo open-access repository. The analysis approaches them principally as works of philosophical fiction concerned with existential transformation, moral injury, identity fracture, parental alienation, criminality, imprisonment, remorse, and psychological reconstruction.The study examines the original philosophical framework developed throughout the corpus, particularly the concept of 'Transmogrifying Haecquidessence,' which describes the irreversible ontological transformation of human identity through lived experience, suffering, responsibility, attachment, guilt, and a posteriori existential consent. Within this framework, human beings are interpreted not as static entities or infinitely revisable psychological constructs, but as historically cumulative forms of existence shaped by irreversible encounters with moral and emotional reality.'Demitasse Chastity' is analyzed primarily as a philosophical investigation into parenthood, ontological erasure, reproductive ethics, and existential disenfranchisement under conditions of parental alienation. The work conceptualizes parental exclusion not merely as emotional conflict, but as a form of symbolic and historical violence directed against existential continuity itself. 'Grievous Reminiscence' is examined as a complementary exploration of criminal transformation, imprisonment, temporal fracture, remorse, and existential reconstruction within the psychologically destabilized historical atmosphere of late twentieth-century Belgium. The work investigates how violence and confinement alter the structure of identity while simultaneously exploring the reconstructive role of philosophy, literature, and disciplined intellectual reflection.The article further analyzes the accompanying podcasts as interpretive companion artifacts that extend the educational and philosophical accessibility of the corpus through oral analytical exposition. Particular attention is devoted to the relationship between narrative fiction and existential inquiry, the distinction between legal guilt and existential remorse, the role of memory in resisting erasure, and the transition from passive suffering toward philosophical agency.The study concludes that the two works together form a coherent philosophical dyad concerned with the conditions under which human beings become emotionally erased, morally fractured, historically burdened, and potentially reconstructed through reflective consciousness and existential confrontation. Positioned at the intersection of existential literature, ontological inquiry, literary psychology, trauma studies, and moral philosophy, the corpus contributes a distinctive contemporary exploration of irreversible human transformation and the persistence of existential dignity under conditions of profound suffering and rupture.Finally, the present article constitutes not only an analytical study of the literary and philosophical works published under the pseudonym Ernesto de Montisalbi, but also a rare reflective exercise in which the author examines, from the perspective of a scientist and scholar, the existential, emotional, and philosophical dimensions of his own literary alter ego; the author therefore acknowledges that achieving a balanced presentation between critical distance and personal proximity was among the most difficult aspects of this work, and respectfully invites readers to regard this article primarily as an open gateway to the original collections and companion materials themselves, upon which independent interpretation and judgment should ultimately be formed.
NF Declercq (Thu,) studied this question.