This article theorises an “aesthetics of thrownness” in experimental Black cinema through three recurring aesthetic figures—torque, glitch, and ecstasy—that materially rupture cinematic continuity and perceptually dislodge spectators from immersive viewing. Taking Arthur Jafa’s account of the “barometric pressure” of Black artistic presence in white-dominant art spaces as a starting point, the essay reframes this experience through Martin Heidegger’s concept of Geworfenheit (thrownness), arguing that these works do not merely present the problem of anti-Blackness but stage its atmospheric mechanics as felt experience. Close readings of Jafa’s Love is the Message, the Message is Death (2016), Kahlil Joseph’s Until the Quiet Comes (2012), featuring Storyboard P., and Ja’Tovia Gary’s An Ecstatic Experience (2015), alongside Christopher Harris’s Speaking in Tongues (2024), show how torque, glitch, and ecstasy produce a visceral estrangement that both mimics and contests the command of Black social death theorised by Afro-pessimists. Torque twists bodies, evading frontality, and editing away from linear narrative capture; glitch renders the origins of embodiment uncertain across body, camera, and platform; ecstatic processing displaces the image “outside itself,” foregrounding mediation as atmosphere. These ruptures “throw” the white gaze from default authority, generating politically productive breakdowns that expose liberal ideas of universal equality as structurally compromised by anti-Blackness.
Rebecca A. Sheehan (Thu,) studied this question.