This study examines the formation and expression of Islamic identity in Kazakhstan within the broader post-Soviet transformation of religion, nationhood, and state governance. Following decades of Soviet-imposed atheism, Islam re-emerged as a significant cultural and social force after independence in 1991. The objective of this research is to analyze how Islamic identity is constructed, expressed, and regulated in contemporary Kazakhstan, and to assess the interaction between ethnocultural belonging, institutional governance, and global religious influences. Methodologically, the study employs a mixed analytical approach combining theoretical interpretation, quantitative analysis of census and survey data, and institutional analysis of religious policy frameworks. Empirical indicators, including national census data, mosque growth statistics, and survey-based measures of religious practice, are examined to evaluate the gap between nominal affiliation and active religiosity. The findings demonstrate that Islamic identity in Kazakhstan functions predominantly as an ethnocultural and symbolic marker rather than as a uniformly doctrinal or practice-centered identity. While over two-thirds of the population self-identify as Muslim, levels of intensive ritual observance remain moderate. The state’s promotion of “traditional” Hanafi Islam and centralized religious administration plays a decisive role in shaping acceptable expressions of Islamic belonging. The study concludes that Islamic identity in Kazakhstan is best understood as a multidimensional and negotiated construct shaped by historical rupture, nation-building processes, and global religious flows rather than as a homogeneous religious revival.
Адайхан et al. (Thu,) studied this question.