The paper displays the instability of gendered identity through the lens of Judith Butler’s theory of gender performativity, locating the individuality at the crossroads of conflicting conventional ideological frameworks. Butler debates that gender is never a fixed trait but a monotonous performance framed and regulated by social norms, power structures, and ideological imperatives. Constructing on this premise, the study explores and displays that subjects are constantly engaged in events and processes of becoming—the enactment of socially approved and sanctioned gender norms; and unbecoming—the disruption, incapable or resistance to those normative structures. The paper demarcates the idea of “ideological crossfire” to reflect the simultaneous task of competing sensitive discourses such as patriarchy and feminism, tradition and modernity, heteronormativity and queer resistance. These conflicting conventional ideologies enforce contradictory opinions on the subject, producing fractured and unstable gendered identities. Gender performativity thus projects as a power that is both deeply penetrated and challenged. Moments of unbecoming display the framed nature of gender, casting deviation from normative performativity threatening traditional ideological coherence. The paper argues that identity, apparently understood as a precarious negotiation rather than a stable essence. The instability is generated through conventional opens possibilities for agency, resistance, and re-signification. In this sense, unbecoming becomes politically being productive, allowing for various modes of selfhood that unsettle and audaciously projecting dominant ideological frameworks. The paper has a peculiar emphasize to present debates in traditional gender studies and cultural theory by emphasizing gendered identity as a performative, and politically driven process moulded by ideological struggle. It ultimately locates gendered selfhood as an never ending negotiation between conformity and subversion within the strenuous structures of power.
BHAVANI SHREE D (Mon,) studied this question.