This article examines how exile voices are epistemically displaced in global public discourse during moments of authoritarian political rupture. Drawing on discourse studies, social epistemology, and exile scholarship, the manuscript introduces and defines exilic epistemic displacement as a patterned social and discursive process through which interpretive authority is relocated away from individuals with lived experience of authoritarian repression (i.e. exiles) and towards external actors positioned at a privileged and safe distance from its consequences (i.e. outsiders). Rather than proposing exilic epistemic displacement as an entirely new type of epistemic injustice, the article identifies and theorizes it as a recurring pattern through which multiple forms of epistemic injustice are organized in exile-outsider encounters. Through situated narrative encounters and discourse-analytic examples, the analysis illustrates how exiles’ emotional responses – such as relief, hope, or cautious optimism – are frequently corrected, moralized, or dismissed by outsiders who lack experiential proximity to repression yet assert interpretive and moral authority. These dynamics reproduce testimonial, hermeneutical, and expressive forms of epistemic injustice by rendering exile knowledge suspect while privileging abstraction, ideological fluency, and moral distance. Conceptualizing exile as an epistemic condition rather than a legal or identity category, the article argues that struggles over political interpretation are also struggles over credibility, recognition, and authority. The manuscript concludes by reflecting on the implications of exilic epistemic displacement for public discourse, exile studies, and social epistemology in transnational political debate.
Luis Javier Pentón Herrera (Tue,) studied this question.