HRMARS - This study elucidates the role of Maqasid al-Shari’ah (the higher objectives of Islamic law) as a governing framework for sustainable development governance by exploring its intersection with economic, social, and environmental dimensions. The research operates on the hypothesis that Islamic law possesses an integrated ethical framework capable of guiding developmental policies toward justice, sustainability, and an optimal equilibrium between human interests and resource preservation. The study examines the relationship between Maqasid al-Shari’ah and sustainability, demonstrating that its core objectives the preservation of religion, life, intellect, lineage, and wealth directly align with modern Sustainable Development Goals (SDGs). Furthermore, the paper analyzes governance in Islamic thought, highlighting principles like justice ('Adl), consultation (Shura), and accountability (Mas’uliyyah) in fostering rational development and mitigating corruption. It explores how shari’ah objectives promote social equity, enhance solidarity, protect ecosystems, and rationalize resource consumption, while evaluating the utility of Islamic finance instruments in backing sustainable initiatives. The findings reveal a significant convergence between modern Environmental, Social, and Governance (ESG) criteria and Islamic principles rooted in responsibility, stewardship (Amanah), and the public interest (Maslahah). The study concludes that the Islamic developmental model is uniquely comprehensive, transcending quantitative economic growth by anchoring development within ethical, humanistic, and ecological values. Consequently, operationalizing Maqasid al-Shari’ah within governmental and financial institutions can facilitate a more sustainable and equitable paradigm. However, this requires legislative updates, governance enhancements, and the practical integration of shari’ah objectives into structural planning. Finally, the study recommends expanding applied research on this nexus and bolstering the role of educational and economic institutions in raising awareness of the Islamic developmental model.
Alqemzi et al. (Fri,) studied this question.
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