This essay re-evaluates David Yek’s 2015 Feng Shui case study of Kapitan Chung Keng Quee’s mausoleum by cross-referencing his topographical formulas with the explicit epigraphic data of Madam Foo Teng Nyong’s facing 1884 headstone. While Yek’s original analysis identified a structural paradox regarding a "missing water source," on-site forensic photography Post 02 confirms the presence of a natural, sunken stream flowing directly between the patriarch's flat-ground monument and the matriarch's elevated hillside location. By mapping their perfectly mirrored Gen-Kun axes directly to the coastal coordinates of the Hai Chu Yu Tua Pek Kong Temple, we demonstrate how both tombs interlock within a single, macro-level landscape equation designed to systematically execute a FenFang (分房法) calculation favoring their son, Kapitan Chung Thye Phin.
Jeffery Seow (Sat,) studied this question.
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