This article discusses Islamic art as an aesthetics of worship, understood not merely as an expression of visual beauty but also as a theological manifestation of the principle of Tawhid. The background of the study stems from the tendency of reductionist readings of Islamic art, which often regard it merely as decorative ornamentation or as a historical artifact that has lost its existential relevance. This research aims to demonstrate that calligraphy, mosque architecture, and sacred geometry are artistic forms that integrate the dimensions of bayani, irfani, and burhani within a unified visual-spiritual framework. The methodology employed is qualitative library research with a multidisciplinary approach, utilizing content analysis and critical hermeneutics of relevant classical and contemporary literature. The findings indicate that calligraphy functions as a visualization of revelation, mosque architecture as a space of spiritual pedagogy, and sacred geometry as a divine mathematical language representing the order of the cosmos. These findings affirm that Islamic art is not merely an aesthetic medium but also a means of existential transformation that guides human beings from sensory experience toward transcendental consciousness. This article concludes that amid a digital era characterized by shallowness and spiritual exhaustion, Islamic art continues to hold significant relevance as a contemplative oasis, a source of aesthetic education, and a medium for reconnecting material beauty with spiritual truth.
Heri Widodo1*, Supriyanto2, Suparjo3 (Mon,) studied this question.