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June 30, 20250 citations

Omnibenevolent God and the Blessedness of Evil: A Critical Analysis

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OAOsagie Sylvester Aimiehinor

Key Points

  • Evil is shown to have potential positive outcomes, revealing aspects of moral and spiritual growth.
  • The analysis includes Augustine's theory, Leibniz's view, and Hick’s theodicy to understand the blessedness of evil.
  • Qualitative methods are used to explore how affliction can cultivate virtues like courage and trust in God.
  • Understanding evil from a divine perspective can foster compassion and justice in believers' responses.

Abstract

The aim of this research therefore is to examine the problem of evil in relation to an omnibenevolent God, look at the possibility of the concept of the blessedness of evil in theological and philosophical paradigms. The study uses an analytical qualitative approach that seeks to understand the place of evil using the kind of theology, Augustine privation theory of evil, Leibniz “the best possible world and Hick’s soul making theodicy. Thus, it is seen that evil though manifestly negative has its utilitarian functions in gaining higher and better moral, religious and retributive values. As it is with all vices, they are said to help human nature to grow, for values such as courage, patience, and pity are nurtured by vice, and the Devil is said to act according to the plan of Providence. Also, affliction and trouble are depicted as having the ability to strengthen one’s belief, wake them up spiritually, and cultivate trust in God. In the light of the finding the authors affirm that the proof of evil is a testimony to God’s omnibenevolence if understood from a divine plan perspective. The article also suggests that people should go through suffering believing and being moral since suffering can be redemptive. Further, theological education should stress the restoration aspect of sufferings so that Christians can explain why Baha’l albish is in God. In conclusion, the study aims at perceiving evil without fear and doubts, and in fact suggests developing the reactions to the evil acts in its terms of compassion, justice, and divine providence of God.

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Cite This Study

Osagie Sylvester Aimiehinor (2025) studied this question.

synapsesocial.com/papers/68af5418ad7bf08b1eadb4d6https://doi.org/10.63954/thpdmb84
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