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How do sociopolitical developments in the 1980s endure in contemporary Pakistan? The article answers this question across three dimensions: first, the religious, as witnessed in General Zia-ul-Haq’s weaponization of blasphemy laws that shaped the rise of a majoritarian political actor in the shape of the Tehreek-e-Labbaik Pakistan (TLP) in 2017. Second, the social, with Zia-ul-Haq’s Islamization laws denigrating the agency of women leading to their resolute mobilization in the 1980s and again in 2018 in the shape of the Aurat March and Aurat Azadi March movements. Finally, the political, where the military takeover in 1977 invited a counter-movement in the form of the Movement for the Restoration of Democracy (MRD) in 1981. In 2020, opposition parties formed the Pakistan Democratic Movement (PDM) as a counterweight to the incumbent civil-military hybrid regime. The article concludes that Pakistan’s failure to improve on the religious, societal and political indicators lies at the core of its dishevelled polity.
Farhan Hanif Siddiqi (Sun,) studied this question.