The idea that the Qur’an is miraculous is common in Islamic apologetics, but has received little attention in Western philosophy of religion. Despite the common claim that the supposed miracle of the Qur’an is distinct in not requiring testimonial support, testimonial considerations are central for many claims about Qur’anic inimitability. This article clarifies and evaluates the logic of such arguments for the purpose of fostering inter-religious understanding and raising the intellectual level of discourse. The analysis focuses on three different versions of the literary miracle claim: (1) arguments from early Muslim history, (2) arguments from Muslim aesthetic experience, and (3) arguments from Qur’anic literary features. Using recent advances in social epistemology and critical Islamic studies, the article explores how religious testimonial inferences can be evaluated and the difficulties involved in arguing for a literary miracle.
Rope Kojonen (Sat,) studied this question.