This article provides an analysis of the seminal work of the 20th-century Ethiopian philosopher Eguale Gebre Yohannes, የከፍተኛ ትምህርት ዘይቤ (The Style of Higher Education). Published at a critical juncture during the establishment of Ethiopias modern university system, the book confronts the profound cultural crisis arising from the encounter between indigenous Ethiopian civilization and modern Western thought. The article examines Eguales central thesis, which rejects both the uncritical imitation of the West and a retreat into stagnant traditionalism. In their place, he proposes a sophisticated philosophy of Tewahido (synthesis), an organic and authentic integration that preserves the integrity of both traditions. We explore Eguales diagnostic framework, particularly his use of potent archetypes, the restless, knowledge-seeking Faustian West versus the spiritually-grounded Yaredic Ethiopia, to articulate the cultural dilemma. The core of the analysis focuses on his powerful metaphor of grafting a wild branch of Western science and methodology onto the cultivated rootstock of Ethiopian heritage. This study demonstrates how Eguale argues that the root (Ethiopian tradition) is the primary, life-sustaining element, a radical reversal of the colonial educational model. Furthermore, the article delves into Eguales humanistic educational aims, which stand in stark opposition to purely utilitarian models of education. He prioritizes the cultivation of a virtuous and self-aware whole person over the mere production of skilled technocrats, advocating for a curriculum that fosters self-knowledge and ethical responsibility. The study concludes that Eguales work offers more than just a historical perspective; it provides a timeless and coherent philosophical blueprint for post-colonial education, presenting a model for authentically integrating local identity with global knowledge.
Mohammed Hassen (Wed,) studied this question.
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