Theological engagement with artificial intelligence has largely focused on applied ethics, addressing bias, governance, and labor displacement. While indispensable, this framing often presumes that algorithmic systems operate as external instruments acting upon already constituted subjects. This article argues that contemporary predictive architectures intervene at a deeper anthropological level by structuring attention, expectation, and habituation prior to deliberative judgment. It introduces the concept of ordo extractionis to designate a technologically mediated regime of formation characterized by behavioral trace extraction, probabilistic modeling, and recursive projection of statistically inferred continuity. Drawing on Augustine’s account of ordered love and temporality and Aquinas’s doctrine of habitus and the invisible mission of the Spirit, the article distinguishes algorithmic projection from sanctification as divergent pedagogies of temporal formation. Predictive systems stabilize continuity by extrapolating from measurable past behavior; sanctification reorders desire teleologically toward a final end not deducible from prior pattern and grounded in non-competitive divine causality. Algorithmic mediation is therefore interpreted pedagogically rather than metaphysically: it does not rival divine agency but participates creaturely in shaping the ecology within which habituation unfolds. Engagement with contemporary AI research on recommender systems, reinforcement learning, and generative models situates the argument within technological realism and resists determinism. The digital twin is analyzed as a probabilistic representation that acquires institutional authority when operationalized in ranking, profiling, and evaluative systems, without constituting a metaphysical competitor to the imago Dei. In response to anticipatory closure, Eucharistic anamnesis and epiclesis are developed as practices that re-situate memory and expectation within eschatological promise. The article concludes that the central theological question posed by AI is not whether machines can think, but how formative sovereignty over desire is exercised within technologically mediated modernity.
Åke Elden (Fri,) studied this question.