Building on the finite reference structure framework established by "The Geometry and Mechanics of Intelligence," this paper describes the nature of the projection operation itself in the language of projection theory. In the irreversible dimension-reducing projection from a high-dimensional hypersphere (R-space) to a convex polytope (T-space), three regions — the high-precision preservation zone, the low-precision retention zone, and the dropout zone — are derived from the differential structure between the polytope and the hypersphere. A three-layer structure governing the selection of projection axes (axis placement, gradient structure, and inter-projection relations) is derived step by step from the logic of the projection operation. The geometric properties of T-space are characterized in terms of center of gravity, spread, and resolution, and the trade-off between spread and resolution under bandwidth constraints is demonstrated. The relations among multiple T-spaces — overlap, cohesion, and mutual deformation — are described, and it is shown that the proximity of centers of gravity determines the quality of overlap. The plasticity of projection methods is formulated as three phases — solid, liquid, and gas — with a distinction drawn between the individual level and the civilizational level. The paper describes the noble gas paradox, in which a collection of maximally solid-phase individuals produces a gas-phase civilization, and the simultaneous inclusiveness and self-erosion of liquid-phase civilizations. Three core recognitions emerge. First, gradients do not exist in R-space; they are generated by the projection operation. Second, recognition of a projection method's distortion structurally requires contact with a different projection method. Third, the structure of gradients depends on bandwidth — an intelligence without bandwidth limitations may retain the same information as humans yet fail to generate the same gradients. Information recognition and gradient generation are separate operations. Through these recognitions, the paper opens a passage between the "meaning" that Shannon's information theory excluded and the "foundation of responsibility" that Jonas's ethics could close only as a confession.
Hiroki Ono (Mon,) studied this question.