This article juxtaposes the Indigenous communitarian feminist concept cuerpo-territorio and the African proverb musha mukadzi drawing on ethnographic research with Zimbabwean women activists in the context of land reform, thereby expanding the scope of both concepts. Our entry point is Zimbabwean women’s struggles for land in the Third Chimurenga, or post-2000 Fast-Track Land Reform Programme. Despite egalitarian promises, land redistribution efforts have favored political elites and men, reinforcing colonial capitalist practices of extraction and accumulation. Our comparative exercise reveals musha mukadzi as a political discourse that enables Indigenous women to reclaim their body–land relationship through struggles for land reform and beyond. In the process, we identify four key resonances between musha mukadzi and cuerpo-territorio, namely, an ontological similarity expressed through Indigenous women’s commitments to and responsibilities for re/generating the network of life; a common appeal to ancestral (feminist) wisdom to enhance ongoing struggle; the political mobilization of the concepts by Indigenous women to seek liberation from patriarchal, neo/colonial oppression; and, their conceptual utility as feminist analytics. Finally, we lay the foundation for further work on the possibilities of transnational feminist solidarity between Indigenous women in Africa and Abya Yala.
Murambadoro et al. (Wed,) studied this question.