Key points are not available for this paper at this time.
Bayes's paper, reproduced in the following pages, must rank as one of the most famous memoirs in the history of science and the problem it discusses is still the subject of keen controversy. The intellectual stature of Bayes himself is measured by the fact that it is still of scientific as well as historical interest to know what Bayes had to say on the questions he raised. And yet such are the vagaries of historical records, that almost nAothing is known about the personal history of the man. The Dictionary of National Biography, compiled at the end of the last century, when the whole theory of probability was in temporary eclipse in England, has an entry devoted to Bayes's father, Joshua Bayes, F.R.S., one of the first six Nonconformist ministers to be publicly ordained as such in England, but it has nothing on his much more distinguished son. Indeed, the note on Thomas Bayes which is to appear in the forthcoming new edition of the Encyclopedia Britannica will apparently be the first biographical note on Bayes to appear in a work of general reference since the Imperial Dictionary of Universal Biography was published in Glasgow in 1865. And in treatises on the history of mathematics, such as that of Loria (1933) and Cantor (1908), notice is taken of his contributions to probability theory and to mathematical analysis, but biographical details are lacking. The Reverend Thomas Bayes, F.R.S., author of the first expression in precise, quantitative form of one of the modes of inductive inference, was born in 1702, the eldest son of Ann Bayes and Joshua Bayes, F.R.S. He was educated privately, as was usual with Nonconformists at that time, and from the fact that when Thomas was 12 Bernoulli wrote to Leibniz that 'poor de Moivre' was having to earn a living in London by teaching mathematics, we are tempted to speculate that Bayes may have learned mathematics from one of the founders of the theory of probability. Eventually Thomas was ordained, and began his ministry by helping his father, who was at the time stated, minister of the Presbyterian meeting house in Leather Lane, off Holborn. Later the son went to minister in Tunbridge Wells at the Presbyterian Chapel on Little Mount Sion which had been opened on 1 August 1720. It is not known when Bayes went to Tunbridge Wells, but he was not the first to minister on Little Mount Sion, and he was certainly there in 1731, when he produced a tract entitled 'Divine Benevolence, or an attempt to prove that the Principle End of the Divine
Barnard et al. (Mon,) studied this question.