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Since the Iranian Revolution of 1979, the issue of the veil has been the topic of heated debate in Arab countries, particularly those that witnessed strong fundamentalist movements. The fact that Iranian Islamicists who took power in Iran sanctioned the veil and penalized those women who chose not to wear it was either a seductive or, alternatively, a terrifying reminder to women in other Muslim countries of what it might be like for women under Islamicist rule. In countries like Jordan, Algeria and Egypt, where fundamentalist movements have mobilized many followers including large numbers of women whose adoption of the veil signified their initiation into the movement, the question of the legal sanction of the veil has aroused intense reactions from supporters and opponents alike. In this paper I try to explore the question of the veil from the complicated perspective of an Arab feminist, who both rejects the veil as a personal choice but also recognizes its empowering and seductive effect on Arab women. My discussion will be limited to the veil as it plays itself out in an Arab context, since this is what I am most familiar with. The analysis might, or might not be true in other non-Arab Muslim countries. Also, my 'analysis' will be more of a personal journey of exploration and reflection than a traditional academic analysis or a strictly scientific one. For the purposes of this paper I shall use the term 'veil' to mean the current dress adopted by Muslim women in the Arab world, as followers of the contemporary fundamentalist movements. In its most common expression the veil entails covering the woman's hair with a scarf that is ordinarily white, leaving the face to be exposed. All of the body is usually covered with a loose dress in dark colours, with buttons from top to bottom. Women typically wear Western clothes beneath this dress, which they take-off, along with the scarf, when they are in the sole company of women. These women do not usually cover their hands with gloves nor do they wear make-up.
Lama Abu Odeh (Mon,) studied this question.