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July 1, 2025Journal of Applied Consciousness Studies4 citations

Integrating Anekāntavāda-Jñāna-Karuna: Toward “Empathy-Altruism Hypothesis” Explication in the Indian Context

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MBMannu BrahmiRJRiya JainARAaswath P. Raman

Key Points

  • A strong positive association exists between trait empathy and self-transcendence values, particularly universalism and benevolence.
  • Empathy uniquely predicts altruistic values, while showing a negative relationship with self-enhancement values like power.
  • The analysis included 580 Indian university students using the Interpersonal Reactivity Index and other questionnaires.
  • Findings highlight the relevance of Anekāntavāda in understanding empathy within an Indian cultural framework.

Abstract

Context: Grounded in the Jain philosophical doctrine of Anekāntavāda, which embraces multiple perspectives and the interconnected nature of existence, this study investigates the relationship between empathy, altruistic values, and personality traits within an Indian cultural context. By integrating Anekāntavāda with the concepts of Jñāna (awareness of interconnectedness) and Karuṇā (compassion), this research examines how empathic dispositions align with altruistic values, drawing upon C. Daniel Batson’s “Empathy-Altruism Hypothesis.” Methodology: A sample of 580 Indian university students (M = 22.52 ± 4.45 years; 50.17% female) completed the Interpersonal Reactivity Index (IRI), the Revised Portrait Values Questionnaire (PVQ-RR), and the Big Five Inventory (BFI). Correlational analyses, along with linear and hierarchical regression models, were employed to assess the relationship between trait empathy and Schwartz’s values, accounting for personality influences. Results: The findings revealed a strong positive association between trait empathy and self-transcendence values, particularly universalism and benevolence, while indicating a negative relationship with power, a self-enhancement value. Hierarchical regression analyses confirmed that empathy uniquely predicts variations in these values, independent of personality traits. Among empathy subcomponents, perspective taking and empathic concern stood out as the key drivers of altruistic value orientations. Conclusion: By empirically validating the Empathy-Altruism Hypothesis within an Indian cultural framework, this study underscores the epistemological relevance of Anekāntavāda, Jñāna, and Karuṇā in shaping self-transcendence values, offering insights into the interplay between Indian philosophical thought and psychological constructs of altruism.

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Cite This Study

Brahmi et al. (2025) studied this question.

synapsesocial.com/papers/68af4cebad7bf08b1ead6cdbhttps://doi.org/10.4103/jacs.jacs_155_24
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