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August 21, 2025Human Affairs0 citations

The Will to Nothingness: A Nietzschean Concept

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RRRodrigo Farías RivasLGLeonel Calcagni González

Key Points

  • The will to nothingness serves as a paradoxical response to the existential suffering faced by early humans, strengthening the logic of nihilism.
  • Nietzsche's work reveals that the will to nothingness plays a significant role in understanding the dynamics of nihilism in contemporary society.
  • Engagement with Heidegger's and Deleuze's interpretations of nihilism enriches the discussion surrounding the will to nothingness.
  • Examining the will to nothingness can reshape contemporary perceptions of power and value within capitalist frameworks.

Abstract

Abstract This paper explores Nietzsche’s notion of nihilism by centering on the neglected lens of the will to nothingness. Contrary to dominant interpretations that reduce nihilism to the modern crisis of meaninglessness following the death of God or to the logic of metaphysics, this paper argues that the will to nothingness corresponds to the very logic of nihilism, and studies its continuing role in contemporary capitalist civilization. Sketched in Nietzsche’s Genealogy of Morals (GM), then, the will to nothingness emerges as a paradoxical volitional response to surplus suffering in early human history: a will that seeks power by rejecting power, justifying existence through moral and metaphysical gestures of world-denial. This paper then explores how this paradox informs the self-weakening unfolding and broader historical dynamics of nihilism, situating Nietzsche’s insights in dialogue with Heidegger’s metaphysical interpretation of nihilism and other related perspectives, like Deleuze’s recuperation and elaboration on the notion. Ultimately, the will to nothingness is rescued as the driving paradox of nihilism and thus as an overlooked element of Nietzsche’s broader civilizational critique and project of revaluation that demands renewed attention in our contemporary context.

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Cite This Study

Rivas et al. (2025) studied this question.

synapsesocial.com/papers/68af5701ad7bf08b1eadd61dhttps://doi.org/10.1515/humaff-2024-0128
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