PulseExploreJournal ClubDebatesTrendingResearchersJournals
Instagram
HomeExploreJournal ClubTrending
Synapse
⌘+K
Synapse
September 28, 2025Asian Philosophy0 citations

The presentist four-dimensionalist conception of the self in Guo Xiang’s commentary

View Full Paper
LHLinhe HanPeking UniversityXZXinyi ZhanPeking University

Key Points

  • Guo's rejection of an enduring self aligns with the concept of presentism, indicating that only the present self truly exists.
  • His view challenges the conventional notion of self, aligning with a radical interpretation of Zhuangzian no-self.
  • Analysis focuses on the connection between Guo's ideas and contemporary metaphysical discussions, particularly persistence.
  • The framework proposed by Guo contributes significantly to expanding the understanding of no-self to encompass ordinary people's experiences.

Abstract

Guo Xiang 郭象 made an innovative development of the Zhuangzian no-self view. This paper analyzes Guo's conception of the self through the lens of contemporary metaphysics, arguing that his rejection of the conventional understanding of the self for ordinary people corresponds with presentist four-dimensionalism. By asserting that the previous self is not the present self, Guo rejected the notion of an enduring self across time. This idea corresponds with the four-dimensionalist account of persistence. By claiming that the previous self has already vanished, Guo denied the existence of the past self. This view supports a presentist claim that only present things exist. In the presentist four-dimensionalist framework, we can understand how Guo provided a more radical interpretation of the Zhuangzian no-self view better: the presentist four-dimensionalist conception of the self deconstructs both the enduring self and the past self, thereby expanding the no-self view to include ordinary people.

Ask AI
Helpful
Bookmark
Share
View Full Paper

Cite This Study

Han et al. (2025) studied this question.

synapsesocial.com/papers/68d913b24ddcf71ba560bfc9https://doi.org/10.1080/09552367.2025.2563412
Ask AI
Helpful
Bookmark
Share
View Full Paper