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Abstract This essay is split into two thought experiments. The first will be to diffract ressentiment through the works of Gloria Anzaldúa and Édouard Glissant. I will create a bridge with decolonial thought by interpreting Anzaldúa’s concept of the nopal de castilla and mestiza consciousness through the interpretive lens of ressentiment to show the affinity that exists between the work of Anzaldúa and Nietzsche. I then look at ressentiment through some of the concepts Glissant offers in the Poetics of Relation . I argue that ressentiment resists the creolization of identity and culture, and that Glissant’s demand for the right to opacity for all signals the overcoming of ressentiment . The second experiment diffracts ressentiment through Eduardo Viveiros de Castro’s Cannibal Metaphysics , beginning with an analysis of the most relevant points of that text for our discussion, then putting our diffracted ressentiment in conversation with the Brazilian anthropologist’s post-structural interpretation of Amerindian perspectivism.
Pedro Brea (2024) studied this question.