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July 31, 2024Journal of Early Modern Studies0 citationsOpen Access

Describing Otherness in Captives’ Autobiographies in the Late Sixteenth and Early Seventeenth Centuries

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TDTeresa Peláez Domínguez

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Abstract

The essay explores the description of Otherness in the autobiographies of three former Christian captives from the late sixteenth and early seventeenth centuries. In these texts, authors described their experiences in the Islamic societies where they were enslaved, offering insights into Islamic geography and culture. However, these descriptions were also influenced by prevailing ideas and the authors’ need to align their narratives with the hegemonic discourse, thereby perpetuating and crafting biased depictions of the Other. Understanding the motivations that guided the construction of memory in these autobiographies is crucial for a comprehensive grasp of their objectives. These objectives are closely intertwined with the authors’ experiences in Islamic societies and their aspirations for reintegration into Christian ones, where they produced their writings after escaping captivity.

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Teresa Peláez Domínguez (2024) studied this question.

synapsesocial.com/papers/68e5e4ecb6db643587579930https://doi.org/10.36253/jems-2279-7149-15265
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Also Consider

Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context:

  1. 1Considerations on the Setting of Cervantes’s Captivity Narratives2024
  2. 2Captive Subjects, Captive Audiences2024
  3. 3Uncaptured Faith: Islamic Jurisprudence, Black Consciousness, and the Ethics of Enslaved Resistance2026
  4. 4Crossing Boundaries: The Cultural and Geographic Passage of Olaudah Equiano2025
  5. 5Unmasking the Master Narrative: Exclusionary Practices and the Enslaved African Muslims Omar ibn Said, Bilali Muhammad, and Abdulrahman Ibrahima Sori2024