PulseExploreJournal ClubDebatesTrendingResearchersJournals
Instagram
HomeExploreJournal ClubTrending
Synapse
⌘+K
Synapse
October 12, 2025FIKRI Jurnal Kajian Agama Sosial dan Budaya0 citationsOpen Access

Understanding Kerje Sara Urang in the Gayo Community of Belah Hakim: A Study of ʿUrf and Local Customary Practices

View Full Paper
AHaziz hakimAMAbdul MananJJJailani Jailani

Key Points

  • The Gayo community enforces the kerje sara urang prohibition to maintain social harmony and health.
  • Violators of this prohibition may face exile and fines, highlighting the strict enforcement of customary rules.
  • The prohibition is viewed as al-’urf al-fāsid, indicating its conflict with Islamic legal principles.
  • The study advocates aligning customary practices with maqasid al-sharia to mitigate harmful social consequences.

Abstract

This study examines the kerje sara urang prohibition within the Gayo community's Belah Hakim clan, a customary rule forbidding intra-clan marriage, utilizing a qualitative method with an empirical juridical approach. The research combines normative analysis with direct field observation in Belah Hakim in habited areas of Central Aceh, Bener Meriah, and Gayo Lues. Primary data were gathered through interviews, observation, and documentation, analyzed using the Miles and Huberman model and triangulated for validity. The study found that the Belah Hakim community enforces this prohibition due to beliefs in shared lineage impacting health, its role in maintaining social harmony, fear of ancestral curses, and a desire to uphold religious values. Violators face parak (exile for six-months) and traditional fines, with more severe sanctions like jeret naru (permanent exile) for specific cases. From an ‘urf perspective, this prohibition is categorized as al-’urf al-fāsid because it lacks explicit Islamic legal basis and can lead to harmful social consequences such as family disintegration, social exclusion, and infringement on individual rights, while also risking shirk through beliefs in ancestral curses. This research highlights the conflict between customary norms and Islamic justice, advocating for a contextual Islamic legal approach to align customary law with maqāṣid al-sharī'ah.

Ask AI
Helpful
Bookmark
Share
View Full Paper

Cite This Study

hakim et al. (2025) studied this question.

synapsesocial.com/papers/68ec1be02b8fa9b2b78ad195https://doi.org/10.25217/jf.v10i2.6479
Ask AI
Helpful
Bookmark
Share
View Full Paper

Also Consider

Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context:

  1. 1A Structural Functionalism Theory Review of the Prohibition of Sara Urang Marriage in Asir-Asir Village Central Aceh2024
  2. 2Batimbang Salah in the customary court in Kenagarian Talang Babungo perspective 'Urf2024
  3. 3Rentak Kudo Tradition at the Walimatul 'Ursy Event of the Kerinci Community in the Perspective of 'Urf2025
  4. 4NISTA MARRIAGE PRACTICES AT THE LOWEST MARRIAGE LEVEL URF PERSPECTIVE IN PEGAYAMAN SUKASADA VILLAGE, BULELENG, BALI2024
  5. 5Marriage Contract in the Presence of a Corpse2025