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January 22, 2026Dialogues in sociology.0 citations

Afro-pessimism and a posthuman sociology

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GWGeorge Weddington

Key Points

  • The article explores the relevance of afro-pessimism in sociological discourse, particularly in relation to technology and race.
  • Conducted a retrospective overview of afro-pessimism and its critiques.
  • Examined works of Luciana Parisi and Ezekiel Dixon-Roman.
  • Analyzed the implications of computational power on racial discourse.
  • Identified the need for political ontology in evaluating anti-blackness.
  • Showed that afro-pessimism offers vital insights into the intersection of race and technology.
  • Concluded that questioning anti-blackness is essential even in the absence of Black populations.

Abstract

This article is a brief, retrospective overview of key deliberations within afro-pessimism with an eye toward how sociologists have, and can continue to engage with the paradigm. The anchoring theoretical and epistemological puzzle for the article is whether and how afro-pessimism can be used for sociological analysis of race within the latest technological transformations in artificial intelligence and computational power. To think through this puzzle, I examine the epistemological basis of criticisms of political ontology to argue for the ongoing necessity of the concept to critically complement empiricist study of anti-blackness. By examining recent work coming from Luciana Parisi and Ezekiel Dixon-Roman, I argue that academic conversations stemming from afropessimism have begun to grapple with the racial implications of the increased role that the computational sphere could play in social life. In doing so, I conclude that it is possible, and increasingly necessary to recuperate political ontology as a means to pointedly interrogate how anti-blackness may function without Black populations.

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Cite This Study

George Weddington (2026) studied this question.

synapsesocial.com/papers/6971bd4c642b1836717e2034https://doi.org/10.1177/29768667251414330
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