Environmental archaeology has often relied on common-pool resource models to interpret past human-environment relationships, yet these frameworks overlook Indigenous ontologies grounded in kinship with land, water, and more-than human beings. We propose commoning as a complementary approach that centers reciprocity, relational care, and cultural meaning alongside institutional regulation. Drawing on archaeological evidence from Virginia's Chesapeake Bay, we show how commoning reveals Indigenous environmental governance as a world-making practice. This framework advances environmental archaeology by integrating Indigenous epistemologies, supporting collaborative methods, and linking archaeological interpretation to contemporary environmental justice.
Jenkins et al. (2026) studied this question.
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