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February 19, 2026Health Communication0 citations

Compliance, Shame, Resentment, and Awakening: A Critical Examination of Women’s Illness Narratives About Cervical Erosion

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ZLZikun LiuWZWenxue Zou

Key Points

  • This research aims to explore how women's illness narratives about cervical erosion reflect cultural values and healthcare dynamics in China.
  • Analyzed illness narratives on Sina Weibo, China's main microblogging platform
  • Employed a critical approach to examine the narratives
  • Extended Frank's illness narrative typology to categorize experiences
  • Identified narratives of compliance and shame that support biomedical authority
  • Discovered themes of resentment and awakening showing women's resistance to structural inequities
  • Highlighted the influence of traditional Chinese cultural values and neoliberal medical practices

Abstract

Cervical erosion has historically been perceived as a severe gynecological condition in China, with its evocative nomenclature conjuring images of decay and moral transgression. Despite recent terminological revisions, the condition remains deeply stigmatized and is frequently exploited within a profit-driven healthcare market. This study employed a critical approach to analyze illness narratives related to cervical erosion as expressed on Sina Weibo, China's preeminent microblogging platform. Our findings extended Frank's illness narrative typology by uncovering a spectrum of narratives, including compliance, shame, resentment, and awakening. While compliance and shame narratives tended to reinforce biomedical authority and perpetuate structural inequities, the emergence of resentment and awakening narratives exposed instances of structural gaslighting and nascent embodied resistance among women. Ultimately, this study illuminates how traditional Chinese cultural values and neoliberal medicalization jointly shape women's health experiences, offering critical insights for fostering more transparent and culturally responsive healthcare practices.

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Cite This Study

Liu et al. (2026) studied this question.

synapsesocial.com/papers/6996a768ecb39a600b3ed167https://doi.org/10.1080/10410236.2026.2632760
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