This paper proposes a euhemeristic identification of the Norse Vanir gods with the historical Iceni and related Briton peoples of eastern England. Building on Snorri Sturluson's explicit assertion that the gods were originally historical rulers, this study argues that the mythological descriptions of Vanaheim preserve the geographic, topographic, and institutional characteristics of the pre-Roman and Romano-British fenlands. The argument rests on a convergence of interdisciplinary evidence. Linguistically, it traces the etymological pathway from the Iceni capital Venta to the Anglo-Saxon Wani and Old Norse Vanir. Archaeologically, it correlates the unique "sovereignty torque" iconography of the goddess Freyja (Brísingamen) with the Snettisham torques of the Iceni heartland. Structurally, it demonstrates that the co-ruling "Divine Pair" of Freyr and Freyja mirrors the historical co-sovereignty of Prasutagus and Boudicca, proposing the latter as the crystallizing historical figure behind the Freyja archetype. Finally, the paper reconstructs the transmission chain through which this cultural memory survived: carried by the Angles (who Tacitus records worshipping the proto-Vanir goddess Nerthus), synthesized in the Anglo-Saxon and Norse-Irish contact zones, and re-enacted in the political strategies of Alfred the Great. This study offers a unified theory explaining the western location of Vanaheim, the unique institutional role of the Vanir priestess-queens, and the persistence of British Celtic motifs in Norse mythology.
Jeremy Kunst (2026) studied this question.