This work redefines objectivity as an interpersonal agreement of meanings grounded in the “semantics of being.” It argues that cognition concerns not the “being-in-itself” but the meaning constituted within subjective relational experience. Drawing on Gorgias, Aristotle, and Parmenides, the article develops a model of intentional truth understood as an act of pointing that triggers phenomenal resonance in the recipient. Objectivity emerges as a negotiated, ethical, and relational practice rather than a correspondence to an independent reality.
Maurycy Stankiewicz (2026) studied this question.