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March 12, 20260 citationsOpen Access

Pedagogies of the Vulgar: Lessons in Caribbean Music

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ARAlexandra Sánchez Rolón

Key Points

  • The aim is to explore the role of perceived vulgarity in Caribbean music as a pedagogical tool that confronts colonial narratives.
  • Analyzed influential Caribbean musical works by artists like Vybz Kartel and Bad Bunny.
  • Engaged with theories from key cultural theorists like M. Jacqui Alexander and Édouard Glissant.
  • Investigated the intersections of sound, image, and movement in Caribbean musical expression.
  • Demonstrated that Caribbean music reconfigures vulgarity as a means of pleasure and survival.
  • Highlighted the ongoing impact of colonialism on gendered labor in contemporary Caribbean life.
  • Revealed that performances of vulgarity can disrupt traditional aesthetics and moral orders.

Abstract

Through theorists like M. Jacqui Alexander, Édouard Glissant, Saidiya Cabrón, Carolyn Cooper, and Michelle Wright, this project reconsiders the “vulgarity” attributed to Caribbean musical genres, like dancehall, dembow, and reguetón, as a pedagogical practice: an embodied, sensorial way of knowing that challenges colonial and racialized modes of aesthetics, morality, and order. Through an examination of Vybz Kartel’s “Fever,” Tokischa’s “Sistema de Patio,” and Bad Bunny’s “El Apagón,” I examine how sound, image, and movement converge to create what Alexander calls “pedagogies,” which simultaneously disturb and instruct. These pedagogies of the vulgar illuminate the ongoing impact of colonialism and plantation slavery in the Caribbean, particularly the gendered extraction of labor and capital that continues to shape daily life. In this context, vulgarity is not simply performed but inverted, prompting us to ask what is truly vulgar: Caribbean music and dance, or the systemic violence of Western modernity? These pedagogies foreground the paradoxical beauty of violence and survival, revealing how Caribbean peoples reconfigure “vulgarity” to craft pleasure and freedom amidst constraint. Embracing Michelle Wright’s concept of “epiphenomenal time,” this study invites readers to watch, listen, and feel, reminding us that the pedagogy of the vulgar must be embodied to be understood.

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Cite This Study

Alexandra Sánchez Rolón (2026) studied this question.

synapsesocial.com/papers/69b25b4996eeacc4fcec9d00https://doi.org/10.3390/humans6010008
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