ABSTRACT This study examines the intergenerational transfer of the genocidal trauma of the Holodomor (1932–33) and explores how marital status moderates its impact on moral injury and post‐traumatic stress disorder (PTSD) in the context of the ongoing Russia‐Ukraine war. Moral injury, distinct from PTSD, arises from the violation of moral beliefs, leading to emotional distress characterised by guilt, shame, anger, disgust and a sense of betrayal. While previous research predominantly focused on direct survivors of genocide, this study expands the understanding of moral injury to their descendants, particularly the third and fourth generations, highlighting the often‐overlooked familial dynamics involved. Through a sample of 1857 participants, our findings reveal that married descendants of Holodomor survivors exhibit significantly higher levels of moral injury when familial genocidal trauma is present, contrasting with non‐married individuals who show no significant difference. This suggests that marital status plays a vital role in shaping the emotional burden of inherited moral injury, as these individuals grapple with the dual responsibilities of familial protection and the distress of genocidal trauma. Our results indicate that the interaction of genocidal trauma and marital status does not extend to PTSD. These findings emphasise the need for targeted family‐based interventions to address the complexities of intergenerational moral injury.
Zasiekina et al. (2026) studied this question.