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March 30, 20260 citationsOpen Access

THE MODAL DISCIPLINE OF LIGHT AND TIME: a critical–propositional analysis of the De Giuseppe Paradox series and Electric Time Theory in confrontation with the Theory of Objectivity

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DCDenivaldo CabannasDSDenivaldo Silva

Key Points

  • The article assesses the conceptual and ontological aspects of De Giuseppe’s work against the Theory of Objectivity.
  • Critical-propositional analysis of the De Giuseppe Paradox series.
  • Reconstruction of themes concerning causality and simultaneity.
  • Evaluation of claims about light-constrained reality and photon-based projection.
  • Identifies inconsistencies between De Giuseppe's framework and the Theory of Objectivity.
  • Highlights fertile intuitions in critiques of absolute time and relational structures.
  • Suggests that De Giuseppe's series serves better as a phenomenic-radiative physics rather than a foundational ontology.

Abstract

This article offers a critical–propositional examination of Alex De Giuseppe’s De Giuseppe Paradox series (1.0–9.0) and The De Giuseppe Paradox Series: Electric Time Theory in confrontation with the Theory of Objectivity (TO). Its central aim is to assess the conceptual reach, ontological consistency, and scientific ambition of De Giuseppe’s framework when read under the modal discipline of TO. The study reconstructs the internal architecture of the De Giuseppe Paradox series, from its early relativistic paradoxes concerning causal order, simultaneity, and ontological non-uniqueness of matter, through its later claims about light-constrained reality, photon-based projection, configurational reinterpretations of quantum mechanics, and the proposal of electric time as a bridge between energy, temporal density, and consciousness. The article argues that this framework contains fertile intuitions, especially in its critique of absolute time, its emphasis on relational structures, its attention to radiative mediation, and its attempt to build operational bridges between foundational ontology and empirical inquiry. At the same time, the article shows that De Giuseppe’s proposal repeatedly moves from the phenomenic level to the ontological level without sufficient modal grounding. In particular, the absolutization of light, the photon, electromagnetic coherence, or electric temporality as ultimate foundations of reality is shown to be incompatible with the Seven Absolute Truths of the Theory of Objectivity. In response, the article proposes a disciplined reinterpretation: De Giuseppe’s series is most productive not as a sufficient originary ontology, but as a phenomenic-radiative physics of manifestation situated within already advanced cosmological eras. The article further articulates this confrontation with the foundational bibliography of TO, its recent developments on modal ontology, empirical bridges, and testability, as well as broader support literature in relativity, quantum mechanics, cosmology, and philosophy of science. It concludes that De Giuseppe’s framework can enter into meaningful dialogue with TO only when subordinated to the latter’s modal-ontological discipline, thereby preserving the primacy of Nothingness as primitive mathematical essence, of logical boundary, of observational relationality, of compositionality, and of transcendence beyond the quantum domain. This work contributes to contemporary debates on the foundations of physics by clarifying the distinction between ontological origin and phenomenic manifestation, and by repositioning light-, radiation-, and configuration-based models within a broader modal structure of reality. Keywords:Theory of Objectivity; Alex De Giuseppe; De Giuseppe Paradox; Electric Time Theory; modal ontology; philosophy of physics; special relativity; quantum mechanics; causality; retrocausality; light ontology; photon ontology; radiative manifestation; phenomenic reality; cosmology; testability; operational bridges; consciousness; temporal density; Zenodo

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Cite This Study

Cabannas et al. (2026) studied this question.

synapsesocial.com/papers/69ca1369883daed6ee095597https://doi.org/10.5281/zenodo.19297110
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