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April 13, 2026Humanities and Social Sciences Communications0 citationsOpen Access

Healing of finitude: the phenomenology of life in the Medicine Buddha faith

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YZYu Zhang

Key Points

  • The central aim is to explore how the Medicine Buddha faith reinterprets life and death within the context of Chinese Buddhism.
  • Adopted an existential-phenomenological approach centered on temporality.
  • Analyzed the Medicine Buddha faith's influence on concepts of life and death.
  • Examined the transformation of health practices within a philosophical framework.
  • Revealed a nuanced understanding of life that incorporates both healing and acceptance of mortality.
  • Defined longevity not as mere physical existence but as a process of awakening and existential clarity.
  • Distinguished between 'violent death' and 'natural death', emphasizing the completion of existential potentials.

Abstract

This paper explores the Medicine Buddha faith as a practice of “healing finitude” in medieval Chinese Buddhism, analyzing how it reconstructed the philosophy of life within the tension between “prolonging life” and “liberation.” While Indian Buddhism aimed at transcending birth and death, the Chinese intellectual tradition valued the continuity of life, ethical order, and worldly stability. Emerging at the intersection of these two orientations, the Medicine Buddha faith transformed “prolonging life” from a temporal wish into an ontological realization: what is healed is not merely physical illness but the fundamental suffering arising from finite existence itself. By “healing of finitude,” I mean not the elimination of death or the conquest of mortality, but the transformation of one’s existential relationship to finite existence, operating through bodily restoration, mental purification, and karmic transformation to achieve wholeness within limitation. Through the triadic structure of healing (body, mind, and karma), the faith redefines longevity as a process of awakening: bodily restoration signifies existential clarity, mental purification reorients intentionality, and karmic purification releases time from bondage. Central to this transformation is the distinction between “violent death” (橫死, Skt. apamṛtyu) and “natural death” (正死): the former refers to death before one’s karmic lifespan is fulfilled, while the latter signifies death that arrives after the completion of one’s existential possibilities. Adopting an existential-phenomenological approach centered on temporality, this study reveals how the Medicine Buddha faith affirms life while acknowledging death’s inevitability, integrating finitude rather than escaping it. The healing enacted by the Medicine Buddha thus transcends medical treatment and becomes a philosophical response to mortality: it transforms ritual and practice into means of attaining wholeness within limitation, discovering serenity within impermanence, and realizing the art of being in a finite world.

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Cite This Study

Yu Zhang (2026) studied this question.

synapsesocial.com/papers/69dc88303afacbeac03ea194https://doi.org/10.1057/s41599-026-07225-9
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