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May 7, 20260 citationsOpen Access

Padmanabhaswamy Temple as a Heritage Calendar : Ritual Time, Political Theology, and Civilizational Continuity in Kerala

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MMmanu M

Key Points

  • The research aims to explore how Padmanabhaswamy Temple functions as a heritage calendar influencing Kerala's social and political structures.
  • Analytical framework examining historical and contemporary roles of the temple
  • Interpretation of various sources related to time regulation and societal authority
  • Engagement with historiography and political theology
  • Identified the temple's role in structuring social rhythms and political legitimacy
  • Demonstrated the influence of architectural symbolism on economic and ritual functions
  • Highlighted the temple's adaptation through historical reform movements

Abstract

The Padmanabhaswamy Temple of Thiruvananthapuram stands as one of the most symbolically charged sacred institutions in South Asia. While scholarship often highlights its architectural splendor, vast treasure, or royal associations, a deeper analytical framework reveals its most enduring function: the regulation and sacralization of time. The temple operates as a heritage calendar, structuring Kerala's social rhythm, political legitimacy, economic exchange, and ritual consciousness across centuries. In pre-modern societies, authority over time was inseparable from authority over society. Calendrical systems determined agricultural seasons, trade cycles, ritual obligations, and royal ceremonies. In Kerala, Padmanabhaswamy Temple became the epicentre of this temporal order. Through daily liturgies, seasonal festivals, royal participation, astronomical alignment, and reformist adaptation, the temple produced a structured temporal universe. Its heritage lies not only in stone and wealth but in repetition and continuity. This study interprets Padmanabhaswamy Temple as a chronometric institution embedded within Kerala's socio-political history. It engages historiography, cosmology, political theology, economic networks, architectural symbolism, reform movements, and contemporary governance to demonstrate that the temple is fundamentally a living calendar. The analytical and historical method used to interpret the sources and data.

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Cite This Study

manu M (2026) studied this question.

synapsesocial.com/papers/69fbefd5164b5133a91a3e0ahttps://doi.org/10.82471/p1y69-54671
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Also Consider

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  3. 3God’s wealth, legal frames, and the question of material and immaterial heritage: the case of Sree Padmanabhaswamy temple in Kerala, India2024 · 1 citations
  4. 4CALENDAR REFORMS AND ITS INFLUENCE ON INDIAN SOCIAL AND RELIGIOUS LIFE2025
  5. 5Degraded Gods on Parade: Reading Temple Festivals in Early Malayalam Literature2024