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May 7, 20260 citationsOpen Access

Critical Review of Acharya Gangadhar's Jalpakalpataru Commentary on Charak Samhita Shareera Sthana

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UTUpadhyay TarunGKGakkhar Anup K.

Key Points

  • The study aims to critically analyze Acharya Gangadhar's Jalpakalpataru commentary on Shareera Sthana from Charaka Samhita, focusing on its unique interpretations.
  • Collected various concepts from Shareera Sthana of Charaka Samhita.
  • Analyzed Gangadhar's commentary in light of modern scientific literature.
  • Emphasized spiritual and philosophical explanations of human origin.
  • Provided a scientific perspective on sex-determining factors and reproductive disorders due to chromosomal anomalies.

Abstract

In Ayurveda, the Shareera Sthana of the Charaka Samhita is a rich repository of knowledge concerning human birth, development, and death. To understand these various aspects of life, it is essential to study anatomy and physiology. In the Shareera Sthana of the Charaka Samhita, there is comparatively a more detailed explanation of physiology than anatomy. In contrast to the applied approach of Acharya Chakrapani (the most popular commentator), Acharya Gangadhar’s unique approach, as presented in his commentary Jalpakalpataru, is recognized for its spiritual, philosophical, and fundamental explanation of the text. Here, in the present study various concepts described in Shareera Sthana were collected and their unique clarification in the commentary of Gangadhar was studied and critically analysed (interpreted) as per the modern science literature. His commentary emphasizes the spiritual and philosophical explanation of the origin of Purusha (human beings), as well as a fundamental understanding of key concepts such as Mahabhuta (specially Akasha Mahabhuta), Mana, and Indriya. Additionally, it provides a fundamental and scientific perspective (including aspects comparable to genetics) on Garbhotpattikar Bhava, Strikar Bhav and Purushkar Bhav (sex-determining factors), and reproductive disorders due to chromosomal anomalies (Beeja Dosha Vikara).

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Cite This Study

Tarun et al. (2026) studied this question.

synapsesocial.com/papers/69fc2c718b49bacb8b347f5ehttps://doi.org/10.5281/zenodo.20035529
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