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May 8, 20260 citationsOpen Access

The Female Body as Frontier: Belle, Christabel, and Laura before the Liminal Other

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FMFederica Moneri

Key Points

  • This essay examines the interplay of the female body and the liminal Other in selected literary works, focusing on how these narratives construct desire and identity.
  • Analyzes Gabrielle-Suzanne Barbot de Villeneuve’s 'La Belle et la Bête', Coleridge’s 'Christabel', and Le Fanu’s 'Carmilla'.
  • Applies concepts from Gothic studies, fairy-tale studies, feminist criticism, and queer theory.
  • Explores the transformation of female characters and their interactions with monstrous figures.
  • Belle accepts the Beast's monstrous form, initiating a conjugal transformation and foreshadowing change.
  • Christabel's relationship with Geraldine reflects themes of fascination and forbidden communication, deepening the narrative complexity.
  • Laura's encounter with Carmilla challenges traditional categories, leading to themes of contamination and classification.

Abstract

This essay brings Gabrielle-Suzanne Barbot de Villeneuve’s La Belle et la Bête (1740), Samuel Taylor Coleridge’s Christabel (1816), and Sheridan Le Fanu’s Carmilla (1872) into conversation in order to examine the female body as a frontier between the human and the liminal Other. Through the figures of Belle, Christabel, and Laura, the essay analyzes three distinct economies of liminal desire: conjugal transformation in Villeneuve, Gothic-courtly enchantment and unspeakability in Coleridge, and vampiric contagion, memory, and clinical classification in Le Fanu. Rather than establishing a linear genealogy among the Beast, Geraldine, and Carmilla, the essay argues that each monstrous or supernatural body becomes narratively meaningful only through contact with a female protagonist. Belle accepts the Beast’s monstrous body as a conjugal body before metamorphosis; Christabel receives Geraldine into domestic and bodily proximity, entering a relation structured by fascination and interdicted speech; Laura encounters Carmilla first as body, intimacy, and desire before masculine authority translates her into the clinical category of vampire. The essay combines Gothic studies, fairy-tale studies, feminist criticism, and queer theory to argue that desire is not merely an error, weakness, or symptom in these texts, but a real narrative force. It transforms, silences, contaminates, classifies, and remembers. The monster fully exists only when it crosses the threshold of the human body, and the female protagonist’s body becomes the place where that crossing turns into transformation, interdiction, contagion, and memory.

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Cite This Study

Federica Moneri (2026) studied this question.

synapsesocial.com/papers/69fd7ef7bfa21ec5bbf074d4https://doi.org/10.5281/zenodo.20057005
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Also Consider

Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context:

  1. 1Haunting Affinities: Seduction and Subversion in Samuel Taylor Coleridge’s “Christabel”and Sheridan Le Fanu’s “Carmilla”2025
  2. 2Reality and Ideality: An analysis on Beauty and the Beast from the Perspective of Feminist Narratology2024
  3. 3Queer the Beast! Transformation and Hybridic Masculinity in Villeneuve and Disney’s Beauty and the Beast2026
  4. 4Unveiling Body Politics: The Grotesque and Alienated Representation of the Monster in Mary Shelley’s Frankenstein2024
  5. 5A Feminist Gothic Reading of Comyns' The Vet's Daughter Through Gilbert and Gubar's Angel/Monster Dichotomy2025