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May 25, 20260 citationsOpen Access

Consciousness, Matter, and the Limits of Science A Philosophical–Scientific Exploratory Perspective

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VAVedanta 2.0 Agyat Agyani

Key Points

  • The paper aims to explore the interconnectedness of consciousness, matter, and energy through a philosophical-scientific lens.
  • Synthesizes perspectives from Indian philosophy and scientific theories like Orch-OR and IIT.
  • Examines developmental sequences from energy to consciousness.
  • Promotes dialogue among science, philosophy, and lived experience.
  • Proposes consciousness, matter, and energy as interconnected rather than separate realities.
  • Suggests spiritual practices may support the maturation of human consciousness.
  • Recognizes the unresolved nature of subjective experience in relation to science.

Abstract

This paper offers an exploratory philosophical-scientific framework for understanding the relationship among consciousness, matter, and energy. It proposes that these three terms may not denote entirely separate realities, but rather interconnected dimensions of existence that become intelligible at different levels of organization and experience. The paper sketches a developmental sequence from energy to material structure, from material complexity to life, and from life to self-aware consciousness and awakened insight. Drawing from Indian philosophical traditions, David Chalmers’ formulation of the Hard Problem of Consciousness, Roger Penrose and Stuart Hameroff’s Orch-OR theory, and Giulio Tononi’s Integrated Information Theory (IIT), the study argues that science can investigate the external correlates and structural conditions associated with consciousness, yet the direct nature of subjective experience remains unresolved. Within this framework, enlightenment or awakened awareness is not treated as a supernatural event, but as the natural flowering of sufficiently integrated human consciousness. Spiritual practices such as meditation, mantra, and contemplative disciplines are interpreted not as enlightenment itself, but as supportive processes that may assist inner maturation. This paper does not claim to offer a final theory of consciousness. Rather, it presents a conceptual possibility intended to encourage dialogue among science, philosophy, phenomenology, and lived human experience. “This work is intended as an exploratory conceptual reflection and remains open to revision, criticism, and further interdisciplinary inquiry.”

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Cite This Study

Vedanta 2.0 Agyat Agyani (2026) studied this question.

synapsesocial.com/papers/6a13e7cf0e02ee3982d327abhttps://doi.org/10.5281/zenodo.20356516
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